O Lord, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
Psalm 97:9 - King James Version - American Edition For thou, Lord, art high above all the earth: thou art exalted far above all gods. Tuilleadh leaganachaKing James Version (Oxford) 1769 For thou, LORD, art high above all the earth: Thou art exalted far above all gods. Amplified Bible - Classic Edition For You, Lord, are high above all the earth; You are exalted far above all gods. American Standard Version (1901) For thou, Jehovah, art most high above all the earth: Thou art exalted far above all gods. Common English Bible because you, LORD, are the Most High over all the earth, because you are so superior to all other gods. Catholic Public Domain Version before the presence of the Lord. For he comes to judge the earth. He will judge the whole world with justice, and the peoples with fairness. Douay-Rheims version of The Bible - 1752 version at the presence of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity. |
O Lord, there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears.
For I know that the Lord is great, and that our Lord is above all gods.
that men may know that thou, whose name alone is Jehovah, art the Most High over all the earth.
For, lo, thine enemies, O Lord, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
For the Lord is great, and greatly to be praised: he is to be feared above all gods.
Now I know that the Lord is greater than all gods: for in the thing wherein they dealt proudly he was above them.
The Lord is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
But the Lord is the true God, he is the living God, and an everlasting King: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: