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Matthew 20:16 - King James Version - American Edition

So the last shall be first, and the first last: for many be called, but few chosen.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

So the last shall be first, and the first last: for many be called, but few chosen.

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Amplified Bible - Classic Edition

So those who [now] are last will be first [then], and those who [now] are first will be last [then]. For many are called, but few chosen.

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American Standard Version (1901)

So the last shall be first, and the first last.

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Common English Bible

So those who are last will be first. And those who are first will be last.”

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Catholic Public Domain Version

So then, the last shall be first, and the first shall be last. For many are called, but few are chosen."

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Douay-Rheims version of The Bible - 1752 version

So shall the last be first, and the first last. For many are called, but few chosen.

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Matthew 20:16
18 Tagairtí Cros  

But many that are first shall be last; and the last shall be first.


Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.


For many are called, but few are chosen.


Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:


But many that are first shall be last; and the last first.


For I say unto you, That none of those men which were bidden shall taste of my supper.


I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.


Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.


Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:


Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.


What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.


For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.