And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a severe man, taking up what I laid not down, and reaping what I did not sow:
Titus 3:11 - King James 2000 Knowing that he that is such is perverted, and sins, being condemned of himself. Tuilleadh leaganachaKing James Version (Oxford) 1769 knowing that he that is such is subverted, and sinneth, being condemned of himself. Amplified Bible - Classic Edition Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned. American Standard Version (1901) knowing that such a one is perverted, and sinneth, being self-condemned. Common English Bible because you know that someone like this is twisted and sinful—so they condemn themselves. Catholic Public Domain Version knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment. Douay-Rheims version of The Bible - 1752 version Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment. |
And he said unto him, Out of your own mouth will I judge you, you wicked servant. You knew that I was a severe man, taking up what I laid not down, and reaping what I did not sow:
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
Then Paul and Barnabas grew bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing you put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Since we have heard that certain who went out from us have troubled you with words, unsettling your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:
Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the ruin of the hearers.
Whose mouths must be stopped, who ruin whole households, teaching things which they ought not, for dishonest gain.
Not giving heed to Jewish myths, and commandments of men, that turn from the truth.
For if we sin willfully after we have received the knowledge of the truth, there remains no more sacrifice for sins,