And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
Philippians 4:11 - King James 2000 Not that I speak in respect of want: for I have learned, in whatsoever state I am, to be content. Tuilleadh leaganachaKing James Version (Oxford) 1769 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. Amplified Bible - Classic Edition Not that I am implying that I was in any personal want, for I have learned how to be content (satisfied to the point where I am not disturbed or disquieted) in whatever state I am. American Standard Version (1901) Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. Common English Bible I’m not saying this because I need anything, for I have learned how to be content in any circumstance. Catholic Public Domain Version I am not saying this as if out of need. For I have learned that, in whatever state I am, it is sufficient. Douay-Rheims version of The Bible - 1752 version I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith. |
And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and clothing to put on,
And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
And the soldiers likewise asked of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
As sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might be rich.
And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound to every good work:
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but rubbish, that I may win Christ,
For you had compassion on me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that you have in heaven a better and an enduring possession.