Luke 13:14 - King James 2000 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Tuilleadh leaganachaKing James Version (Oxford) 1769 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Amplified Bible - Classic Edition But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, There are six days on which work ought to be done; so come on those days and be cured, and not on the Sabbath day. [Exod. 20:9, 10.] American Standard Version (1901) And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Common English Bible The synagogue leader, incensed that Jesus had healed on the Sabbath, responded, “There are six days during which work is permitted. Come and be healed on those days, not on the Sabbath day.” Catholic Public Domain Version Then, as a result, the ruler of the synagogue became angry that Jesus had cured on the Sabbath, and he said to the crowd: "There are six days on which you ought to work. Therefore, come and be cured on those, and not on the day of the Sabbath." Douay-Rheims version of The Bible - 1752 version And the ruler of the synagogue (being angry that Jesus had healed on the sabbath) answering, said to the multitude: Six days there are wherein you ought to work. In them therefore come, and be healed; and not on the sabbath day. |
Six days you shall do your work, and on the seventh day you shall rest: that your ox and your donkey may rest, and the son of your handmaid, and the stranger, may be refreshed.
Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctifies them.
Because you have thrust with side and with shoulder, and pushed all the diseased with your horns, till you have scattered them abroad;
Six days shall work be done: but the seventh day is the sabbath of rest, a holy convocation; you shall do no work on it: it is the sabbath of the LORD in all your dwellings.
But when the Pharisees saw it, they said unto him, Behold, your disciples do that which is not lawful to do upon the sabbath day.
And, behold, there came one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And they were filled with fury; and discussed one with another what they might do to Jesus.
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, You men and brethren, if you have any word of exhortation for the people, say on.
Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
For I bear them witness that they have a zeal for God, but not according to knowledge.