And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not:
Titus 3:11 - Julia E. Smith Translation 1876 Knowing such to be turned back, and he sins, being self-condemned. Tuilleadh leaganachaKing James Version (Oxford) 1769 knowing that he that is such is subverted, and sinneth, being condemned of himself. Amplified Bible - Classic Edition Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned. American Standard Version (1901) knowing that such a one is perverted, and sinneth, being self-condemned. Common English Bible because you know that someone like this is twisted and sinful—so they condemn themselves. Catholic Public Domain Version knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment. Douay-Rheims version of The Bible - 1752 version Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment. |
And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not:
And the Pharisees, and they pertaining to the law, rejected the counsel of God against themselves, not immersed by him.
He believing in him is not judged: and he not believing has been already judged, because he has not believed in the name of the only born Son of God.
And Paul and Barnabas speaking freely, said, To you was it first necessary for the word of God to be spoken: but since ye reject it, and judge yourselves not worthy of eternal life, behold, we turn to the nations.
Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word:
And we know that whatever says the law, it speaks to them in the law: that every mouth be shut, and all the world be culpable to God.
Put these things in mind, calling to witness before the Lord not to wrangle for nothing useful, to the subversion of them hearing.
Who must be restrained, who subvert whole houses, teaching what they ought not, for the sake of sordid gain.
Not holding to Jewish fictions, and commands of men, having turned away from the truth.
For we sinning voluntarily after receiving the knowledge of the truth, there is left no more a sacrifice for sins,