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Romans 3:8 - Hebrew Names version (HNV)

Why not (as we are slanderously reported, and as some affirm that we say), *Let us do evil, that good may come?* Those who say so are justly condemned.

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Amplified Bible - Classic Edition

And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

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American Standard Version (1901)

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

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Common English Bible

Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

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Catholic Public Domain Version

And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.

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Douay-Rheims version of The Bible - 1752 version

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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Aistriúcháin eile



Romans 3:8
10 Tagairtí Cros  

But Gedalyahu the son of Achikam said to Yochanan the son of Kareach, You shall not do this thing; for you speak falsely of Yishma'el.


*Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.


The law came in besides, that the trespass might abound; but where sin abounded, grace abounded more exceedingly;


What shall we say then? Shall we continue in sin, that grace may abound?


What then? Shall we sin, because we are not under law, but under grace? May it never be!


What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, *You shall not covet.*


It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.


by glory and dishonor, by evil report and good report; as deceivers, and yet true;


For there are certain men who crept in secretly, even those who were long ago written about for this condemnation: ungodly men, turning the grace of our God into lasciviousness, and denying our only Master, God, and Lord, Yeshua the Messiah.