(for they call themselves of the holy city, and stay themselves on the God of Yisra'el; the LORD of Armies is his name):
Revelation 11:2 - Hebrew Names version (HNV) Leave out the court which is outside of the temple, and don't measure it, for it has been given to the nations. They will tread the holy city under foot for forty-two months. Tuilleadh leaganachaKing James Version (Oxford) 1769 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. Amplified Bible - Classic Edition But leave out of your measuring the court outside the sanctuary of God; omit that, for it is given over to the Gentiles (the nations), and they will trample the holy city underfoot for 42 months (three and one-half years). [Isa. 63:18; Zech. 12:3.] American Standard Version (1901) And the court which is without the temple leave without, and measure it not; for it hath been given unto the nations: and the holy city shall they tread under foot forty and two months. Common English Bible But don’t measure the court outside the temple. Leave that out, because it has been given to the nations, and they will trample the holy city underfoot for forty-two months. Catholic Public Domain Version But the atrium, which is outside of the temple, set it aside and do not measure it, because it has been given over to the Gentiles. And they shall trample upon the Holy City for forty-two months. Douay-Rheims version of The Bible - 1752 version But the court, which is without the temple, cast out, and measure it not: because it is given unto the Gentiles, and the holy city they shall tread under foot two and forty months: |
(for they call themselves of the holy city, and stay themselves on the God of Yisra'el; the LORD of Armies is his name):
Now I will tell you what I will do to my vineyard. I will take away its hedge, and it will be eaten up. I will break down its wall of it, and it will be trampled down.
Awake, awake, put on your strength, Tziyon; put on your beautiful garments, Yerushalayim, the holy city: for henceforth there shall no more come into you the uncircumcised and the unclean.
The adversary has spread out his hand on all her pleasant things: for she has seen that the nations are entered into her sanctuary, concerning whom you did command that they should not enter into your assembly.
Again, when you have accomplished these, you shall lie on your right side, and shall bear the iniquity of the house of Yehudah: forty days, each day for a year, have I appointed it to you.
He measured it on the four sides: it had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.
I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
Then I desired to know the truth concerning the fourth animal, which was diverse from all of them, exceedingly terrible, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the residue with its feet;
He shall speak words against the Elyon, and shall wear out the holy ones of the Elyon; and he shall think to change the times and the law; and they shall be given into his hand until a time and times and half a time.
It grew great, even to the army of the sky; and some of the army and of the stars it cast down to the ground, and trampled on them.
Then I heard a holy one speaking; and another holy one said to that certain one who spoke, How long shall be the vision [concerning] the continual [burnt offering], and the disobedience that makes desolate, to give both the sanctuary and the army to be trodden under foot?
He said to me, To two thousand and three hundred evenings [and] mornings; then shall the sanctuary be cleansed.
After the number of the days in which you spied out the land, even forty days, for every day a year, shall you bear your iniquities, even forty years, and you shall know my alienation.
and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
Then the devil took him into the holy city. He set him on the pinnacle of the temple,
*You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.
They will fall by the edge of the sword, and will be led captive into all the nations. Yerushalayim will be trampled down by the Gentiles, until the times of the Gentiles are fulfilled.
How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?
After the three and a half days, the breath of life from God entered into them, and they stood on their feet. Great fear fell on those who saw them.
I will give power to my two witnesses, and they will prophesy one thousand two hundred sixty days, clothed in sackcloth.*
The woman fled into the wilderness, where she has a place prepared by God, that there they may nourish her one thousand two hundred sixty days.
He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Yerushalayim, coming down out of heaven from God,
I saw the holy city, New Yerushalayim, coming down out of heaven from God, made ready like a bride adorned for her husband.
If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.