But the king spared Mefivoshet, the son of Yonatan the son of Sha'ul, because of the LORD's oath that was between them, between David and Yonatan the son of Sha'ul.
Leviticus 5:4 - Hebrew Names version (HNV) *'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these. Tuilleadh leaganachaKing James Version (Oxford) 1769 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these. Amplified Bible - Classic Edition Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these. [Mark 6:23.] American Standard Version (1901) Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things. Common English Bible or by carelessly swearing to do something, whether bad or good—whatever one might swear carelessly—and the fact goes unknown, but you later learn of it and become guilty of sin concerning one of these things— Catholic Public Domain Version The soul who swears and offers from his own lips that he would do either evil or good, and who will have bound the same with an oath and with his own words, and, having forgotten it, afterwards understands his transgression, Douay-Rheims version of The Bible - 1752 version The person that sweareth, and uttereth with his lips, that he would do either evil or good, and bindeth the same with an oath, and his word: and having forgotten it afterwards understandeth his offence, |
But the king spared Mefivoshet, the son of Yonatan the son of Sha'ul, because of the LORD's oath that was between them, between David and Yonatan the son of Sha'ul.
Then he said, God do so to me, and more also, if the head of Elisha the son of Shafat shall stand on him this day.
because they were rebellious against his spirit, he spoke rashly with his lips.
The Kohen shall make atonement for him concerning his sin that he has sinned in any of these things, and he will be forgiven; and the rest shall be the Kohen's, as the meal offering.'*
*'Or if he touches the uncleanness of man, whatever his uncleanness is with which he is unclean, and it is hidden from him; when he knows of it, then he shall be guilty.
If she be [married] to a husband, while her vows are on her, or the rash utterance of her lips, with which she has bound her soul,
But if her husband disallow her in the day that he hears it, then he shall make void her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and the LORD will forgive her.
Whereupon he promised with an oath to give her whatever she should ask.
The king was grieved, but for the sake of his oaths, and of those who sat at the table with him, he commanded it to be given,
He swore to her, *Whatever you shall ask of me, I will give you, up to half of my kingdom.*
When it was day, some of the Judeans banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Sha'ul.
The men said to her, Our life for yours, if you don't utter this our business; and it shall be, when the LORD gives us the land, that we will deal kindly and truly with you.
Yehoshua made shalom with them, and made a covenant with them, to let them live: and the princes of the congregation swore to them.
then it shall be, that whatever comes forth from the doors of my house to meet me, when I return in shalom from the children of `Ammon, it shall be the LORD's, and I will offer it up for a burnt offering.
However we may not give them wives of our daughters, for the children of Yisra'el had sworn, saying, Cursed be he who gives a wife to Binyamin.
How shall we do for wives for those who remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?
if you then have dealt truly and righteously with Yerubba`al and with his house this day, then rejoice you in Avimelekh, and let him also rejoice in you:
She vowed a vow, and said, the LORD of Armies, if you will indeed look on the affliction of your handmaid, and remember me, and not forget your handmaid, but will give to your handmaid a boy, then I will give him to the LORD all the days of his life, and there shall no razor come on his head.
God do so to the enemies of David, and more also, if I leave of all that belongs to him by the morning light so much as one boy.