Bring no more vain offerings. Incense is an abomination to me; new moons, Shabbatot, and convocations: I can't bear with evil assemblies.
Leviticus 19:7 - Hebrew Names version (HNV) If it is eaten at all on the third day, it is an abomination. It will not be accepted; Tuilleadh leaganachaKing James Version (Oxford) 1769 And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Amplified Bible - Classic Edition If it is eaten at all the third day, it is loathsome; it will not be accepted. American Standard Version (1901) And if it be eaten at all on the third day, it is an abomination; it shall not be accepted: Common English Bible If any of it is eaten on the third day, it is foul; it will not be accepted. Catholic Public Domain Version If anyone, after two days, will have eaten from it, he shall be profane and guilty of impiety. Douay-Rheims version of The Bible - 1752 version If after two days ally man eat thereof, he shall be profane and guilty of impiety: |
Bring no more vain offerings. Incense is an abomination to me; new moons, Shabbatot, and convocations: I can't bear with evil assemblies.
who sit among the graves, and lodge in the secret places; who eat pig's flesh, and broth of abominable things is in their vessels;
He who kills an ox is as he who kills a man; he who sacrifices a lamb, as he who breaks a dog's neck; he who offers an offering, [as he who offers] pig's blood; he who burns frankincense, as he who blesses an idol. Yes, they have chosen their own ways, and their soul delights in their abominations:
First I will recompense their iniquity and their sin double, because they have polluted my land with the carcasses of their detestable things, and have filled my inheritance with their abominations.
It shall be eaten the same day you offer it, and on the next day: and if anything remains until the third day, it shall be burned with fire.
but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.
Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.
Neither from the hand of a foreigner shall you offer the bread of your God of any of these; because their corruption is in them. There is a blemish in them. They shall not be accepted for you.'*