Therefore thus says the LORD, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.
Leviticus 10:10 - Hebrew Names version (HNV) and that you are to make a distinction between the holy and the common, and between the unclean and the clean; Tuilleadh leaganachaKing James Version (Oxford) 1769 and that ye may put difference between holy and unholy, and between unclean and clean; Amplified Bible - Classic Edition You shall make a distinction and recognize a difference between the holy and the common or unholy, and between the unclean and the clean; American Standard Version (1901) and that ye may make a distinction between the holy and the common, and between the unclean and the clean; Common English Bible so that you can distinguish between the holy and the common, and between the unclean and the clean, Catholic Public Domain Version And so may you have the knowledge to discern between holy and profane, between polluted and clean. Douay-Rheims version of The Bible - 1752 version And that you may have knowledge to discern between holy and unholy, between unclean and clean: |
Therefore thus says the LORD, If you return, then will I bring you again, that you may stand before me; and if you take forth the precious from the vile, you shall be as my mouth: they shall return to you, but you shall not return to them.
Her Kohanim have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hid their eyes from my Shabbatot, and I am profaned among them.
They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean.
to make a distinction between the unclean and the clean, and between the living thing that may be eaten and the living thing that may not be eaten.'*
Then the Kohen shall examine him; and, behold, if the rising of the plague is reddish-white in his bald head, or in his bald forehead, like the appearance of leprosy in the skin of the flesh,
to teach when it is unclean, and when it is clean. This is the law of leprosy.
To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled.