Hebrews 9:9 - Hebrew Names version (HNV)

which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect;

Tuilleadh leaganacha

King James Version (Oxford) 1769

which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Amplified Bible - Classic Edition

Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

American Standard Version (1901)

which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

Common English Bible

This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

Catholic Public Domain Version

And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

Douay-Rheims version of The Bible - 1752 version

Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

Hebrews 9:9 Tagairtí Cros

Romans 5:14

Nevertheless death reigned from Adam until Moshe, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

Galatians 3:21

Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.

Hebrews 10:11

Every Kohen indeed stands day by day serving and often offering the same sacrifices, which can never take away sins,

Hebrews 11:19

concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.

Hebrews 5:1

For every Kohen Gadol, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.

Hebrews 7:11

Now if there was perfection through the Levitical priesthood (for under it the people have received the Torah), what further need was there for another Kohen to arise after the order of Malki-Tzedek, and not be called after the order of Aharon?

Hebrews 8:4

For if he were on earth, he would not be a Kohen at all, seeing there are Kohanim who offer the gifts according to the Torah;

Hebrews 9:24

For Messiah hasn't entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;

1 Peter 3:21

This is a symbol of immersion, which now saves you--not the putting away of the filth of the flesh, but the answer of a good conscience toward God, through the resurrection of Yeshua the Messiah,