Deuteronomy 21:16 - Hebrew Names version (HNV) then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn: Tuilleadh leaganachaKing James Version (Oxford) 1769 then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn: Amplified Bible - Classic Edition Then on the day when he wills his possessions to his sons, he shall not put the firstborn of his loved wife in place of the [actual] firstborn of the disliked wife–her firstborn being older. American Standard Version (1901) then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born: Common English Bible On the day when the man decides what will go to each of his children as an inheritance, he isn’t allowed to treat his loved wife’s son as the oldest male rather than his unloved wife’s son, who is the real oldest male. Catholic Public Domain Version and if he wishes to divide his substance among his sons: he cannot make the son of the beloved wife the firstborn, and so prefer him before the son of the hated wife. Douay-Rheims version of The Bible - 1752 version And he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated: |
Also Chosah, of the children of Merari, had sons: Shimri the chief, (for though he was not the firstborn, yet his father made him chief),
For Yehudah prevailed above his brothers, and of him came the prince; but the birthright was Yosef's:)
Their father gave them great gifts, of silver, and of gold, and of precious things, with fortified cities in Yehudah: but the kingdom gave he to Yehoram, because he was the firstborn.
For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.