and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a sweet savor to the LORD, of the herd, or of the flock;
2 Corinthians 2:16 - Hebrew Names version (HNV) to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things? Tuilleadh leaganachaKing James Version (Oxford) 1769 to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? Amplified Bible - Classic Edition To the latter it is an aroma [wafted] from death to death [a fatal odor, the smell of doom]; to the former it is an aroma from life to life [a vital fragrance, living and fresh]. And who is qualified (fit and sufficient) for these things? [Who is able for such a ministry? We?] American Standard Version (1901) to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? Common English Bible We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved. Who is qualified for this kind of ministry? Catholic Public Domain Version To the one, certainly, the fragrance is of death unto death. But to the other, the fragrance is of life unto life. And concerning these things, who is so suitable? Douay-Rheims version of The Bible - 1752 version To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? |
and will make an offering by fire to the LORD, a burnt offering, or a sacrifice, to accomplish a vow, or as a freewill offering, or in your set feasts, to make a sweet savor to the LORD, of the herd, or of the flock;
and Shim`on blessed them, and said to Miriam, his mother, *Behold, this child is set for the falling and the rising of many in Yisra'el, and for a sign which is spoken against.
Yeshua said, *I came into this world for judgment, that those who don't see may see; and that those who see may become blind.*
But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for in nothing was I inferior to the very best emissaries, though I am nothing.