Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,
Numbers 3:50 - Douay-Rheims version of The Bible - 1752 version For the firstborn of the children of Israel, one thousand three hundred and sixty-five sicles, according to the weight of the sanctuary: Tuilleadh leaganachaKing James Version (Oxford) 1769 of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: Amplified Bible - Classic Edition From the firstborn of the Israelites he took the money, 1,365 shekels, after the shekel of the sanctuary. American Standard Version (1901) from the first-born of the children of Israel took he the money, a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary: Common English Bible He took the money from the oldest of the Israelites, 1,365 shekels, according to the sanctuary shekel. Catholic Public Domain Version in place of the firstborn of the sons of Israel: one thousand three hundred sixty-five shekels, according to the weight of the Sanctuary. English Standard Version 2016 From the firstborn of the people of Israel he took the money, 1,365 shekels, by the shekel of the sanctuary. |
Moses therefore took the money of them that were above, and whom they had redeemed from the Levites,
And gave it to Aaron and his sons, according to the word that the Lord had commanded him.
Even as the Son of man is not come to be ministered unto, but to minister, and to give his life a redemption for many.
Who gave himself for us, that he might redeem us from all iniquity, and might cleanse to himself a people acceptable, a pursuer of good works.
Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption.
Knowing that you were not redeemed with corruptible things as gold or silver, from your vain conversation of the tradition of your fathers:
Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,