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Romans 3:1 - American Standard Version 2015

What advantage then hath the Jew? or what is the profit of circumcision?

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Taispeáin Interlinear Bible

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King James Version (Oxford) 1769

What advantage then hath the Jew? or what profit is there of circumcision?

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Amplified Bible - Classic Edition

THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?

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American Standard Version (1901)

What advantage then hath the Jew? or what is the profit of circumcision?

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Common English Bible

So what’s the advantage of being a Jew? Or what’s the benefit of circumcision?

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Catholic Public Domain Version

So then, what more is the Jew, or what is the usefulness of circumcision?

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Douay-Rheims version of The Bible - 1752 version

WHAT advantage then hath the Jew, or what is the profit of circumcision?

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Aistriúcháin eile



Romans 3:1
12 Tagairtí Cros  

And Esau said, Behold, I am about to die: and what profit shall the birthright do to me?


He hath not dealt so with any nation;\par\tab And as for his ordinances, they have not known them.\par\tab Praise ye Jehovah.


Seeing there are many things that increase vanity, what is man the better?


For what advantage hath the wise more than the fool? {\i or} what hath the poor man, that knoweth how to walk before the living?


Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?


Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews.


Much every way: first of all, that they were intrusted with the oracles of God.


What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;


If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, {\b let us eat and drink, for to-morrow we die.}


Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.