Mark 4 - The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas

chapter four

¹ and again has he begin to teach at the sea; and it has self gather by him a very large crowd people, so that he is step in in a boat, and has self sat down on the sea; and the whole crowd people was by the sea on the dry land.

² and he did them taught a many things with parables, and did to them spoke in his teaching:

³ listen self to: look, the sower is go out to scatter.

⁴ and it is happened, while the sowing are some (seeds) fell by the way, and the birds did come and did them eat.

⁵ and other are fell on the stony ground, where they have not had any much earth; and have immediately sprout since not have any depth of earth;

⁶ and when the sun has risen, are they withered become, and because they have not had any root, are they dry up become.

⁷ and others are fell among the thorns, and the thorns are grow up and have them choke, and they have not given any fruit.

⁸ and others are fell on the good earth, and have yes given fruit, which has sprouted and is increase; and did yield one—thirtyfold, and one sixtyfold, and one—hundredfold.

⁹ and he has said: who it has ears to hear, that (one) shall hear!

¹⁰ and when he was alone, have the (ones), who are was with him, together with the twelve him asked about the parables.

¹¹ and he has to them said: you (PL) was given the mystery of the kingdom of Hashem; to those however outside is all done in parables;

¹² so that looking shall they look and not see, and on hearing shall they hear and not understand; lest will they repentance do and it will them forgiven to be. (Yeshayah 6, 9-10)

¹³ and says to them: you (PL) understand not the these parable, and how will you (PL) understand all parables?

¹⁴ the their sown the word.

¹⁵ and those are the (ones) by the road, where the word is sown become; and when they have it heard, comes immediately the Satan, and takes away the word, which is sown been in them.

¹⁶ and also thus those, which are sown on the stony ground, who, when they have heard the word, take it immediately without with joy;

¹⁷ and have not any root in self, but are only on a specific time; comes however a tribulation or persecution on account of the word, stumble they soon.

¹⁸ and others are those, who are sown among thorns; they are the ones who have heard the word;

¹⁹ and the worry of the world and the deception of riches, and the lusts after other things penetrate in and choke the word, and it remains without fruit.

²⁰ and those are the ones who are sown been on the good earth; who hear that word, and accept it without, and bring fruit, one thirtyfold, and one sixtyfold, and one hundredfold.

²¹ and he has to them said: (question) comes then the light, so that placed to be under a measuring basket, or under bed? no, but so that it shall placed to be on the lampstand.

²² because any thing is not hidden, except so that revealed to become; and any thing is not hidden been, which will not widely known become.

²³ if someone has ears to hear, shall he hear!

²⁴ and he has to them said: give attention, what you (PL) hear! with what for a measure you (PL) measure, will you (PL) measured to be, and it will you (PL) more given to be a supplement.

²⁵ because who it has, that one will given to be; and who it has not, of that one will taken away to be even that, which he has yes.

²⁶ and he has said: thus is the kingdom of Hashem, as a man would throw the seeds on the earth,

²⁷ and goes self sleep and stands up, by night and by day, and the seeds sprout out and grow up, without his knowing how.

²⁸ from self alone brings the earth forth fruit; to the first the grass, then the stalk, after that full wheat in the stalk.

²⁹ when however the fruit allows it, sends he immediately the sickle there, because the harvest time has already came.

³⁰ and he has said: how shall we compare the kingdom of Hashem, or in what for a parable shall we it place?

³¹ it is like a mustard seed, which, when it is sown in the earth, although it is the smallest of all seeds,

³² yet when it is sown, grows it up and becomes greater than all garden plants, and gives out great branches, that under its shade can the birds of heaven dwell.

³³ and with a many such parables did he to them speak the word, according to as the way they are were able to hear;

³⁴ and without a parable has he to them not spoke; and is he was with his disciples alone, has he them everything explained.

³⁵ and that day, when it is become evening, has he to them said: let us cross over on the other side of sea.

³⁶ and they have let the crowd people go, and did him take along, so as he was, in the boat; and yet other boats are was with him.

³⁷ and it arose a great windstorm, and the waves have self toss on the boat, so that the boat has self already had almost filled.

³⁸ and he himself was in the back part, sleeping on the cushion; and they wake him up and say to him: Rebbe, it bothers (care) you nothing, that we come die?

³⁹ and he is stand up again, has rebuked the wind and said to the sea: be silent, be quiet! and the wind did cease, and it is become a great quietness.

⁴⁰ and he has to them said: why are you (PL) so frightened? like, you (PL) have still all not any faith?

⁴¹ and they have self afraid with a great fear, and have said one to the other: who is he after all, that also the wind also the sea obeys him?