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Mark 2 - The third line (in English) translating the meaning of each word in the Orthodox Yiddish Brit Chadas


chapter two

1 and in some days around is he again gone to K'far-Nachum; and they have heard, that he was in the house.

2 and a many people have themselves gathered, so that it is already more not was any place of, even not at the door; and he has to them spoke the word.

3 and some are come, bringing to him a paralytic, who is carried become of four.

4 and not being able him to bring to him on account of the crowd people, have they tear off the roof where he was, and after that as they have broken through, have they lowered the bed, on which the paralytic is lay.

5 and as Yehoshua has seen their faith, says he to the paralytic: child, your sins are you (SG) forgiven become!

6 there were however there sitting some of the scribes, who have think in their hearts,

7 why speaks he so? he blasphemes after all! who can forgive be sin except only Hashem alone?

8 and immediately find out in his spirit, that they have so think, says he to them: why think you (PL) the these things in your (PL) hearts?

9 what is easier: to say to the paralytic: your sins are you (SG) forgiven become; or to say: stand up, take your bed and go?

10 so that however you (PL) shall know, that the Son of Man has authority to forgive sins on the earth—says he to the paralytic:

11 (to) you say I: stand up, take your bed and go home!

12 and he is stand up again, and has immediately took the bed and is went out before everyone, so that all are was surprised self of amazement, and have praised Hashem, so to say: not ever have we such (things) not seen!

13 and he is again went out to the shore sea, and the whole crowd people is come to him, and he has they taught.

14 and passing (walking) by has he seen Levi son of Chalfai sitting in the tax office (booth), and he says to him; follow me after! and he is stand up again and has him followed.

15 and it is happened, while he (Yehoshua) was sitting in his (Levi's) house at the table, and a many tax collectors and sinners have themselves sat down with Yehoshua and with his disciples; because are was a many, and they have him followed.

16 and the scribes of the Pharisees have seen, that he eats together with sinners and with tax collectors, have they said to the disciples his: why eats he together with the tax collectors and sinners?

17 and when Yehoshua has this heard, says he to them: the healthy have not need any physician, but the (ones), who are sick: I am not come call righteous (ones), only sinners.

18 and John's disciples and the Pharisees used to fast; and they come and say to him: why fast John's disciples and the disciples of the Pharisees, and your disciples fast not?

19 and Yehoshua has to them said: (question) can then the guests on the wedding fast while the bridegroom is with them? all time they have the bridegroom with themselves, can they not fast.

20 there will however come days, when the bridegroom will from them taken away to be, and then will they fast in that day.

21 no one puts not any patch of not shrink cloth on an old garment; lest tears the new patch up from the old, and the tear becomes worse.

22 and no one pours not into any new wine into old skin-bottles; lest bursts the wine the skin-bottles, and both the wine and also the skin-bottles to be lost; but new wine belongs in new skin-bottle into.

23 and it is happened, that a Sabbath is he went through the corn fields, and his disciples have begun on the way tear off the corn stalks.

24 and the Pharisees have said to him: look, why doing they on the Sabbath what one may not?

25 and he says to them: (question) have you (PL) never not read, what David has done, when he was in in need, and was hungry, he himself and the people with him?

26 how he is gone in in Hashem's house (tent), when Evyatar was kohen gadol, and has eaten the Lechem HaPanim, which no one permitted not to eat except the kohenim, and has it also given to the (ones), who are was with him? (Samuel 1st 21, 1-6.)

27 and he has to them said: the Sabbath is created become for the people, and not the man for the Sabbath.

28 therefore is the Son of Man also L-rd over the Sabbath.

English Interlinear of the Orthodox Yiddish Brit Chadasha

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