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Romans 9:4

Young's Literal Translation 1862

who are Israelites, whose `is' the adoption, and the glory, and the covenants, and the lawgiving, and the service, and the promises,

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61 Cross References  

In that day hath Jehovah made with Abram a covenant, saying, `To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,

this `is' My covenant which ye keep between Me and you, and thy seed after thee: Every male of you `is' to be circumcised;

and I give My covenant between Me and thee, and multiply thee very exceedingly.'

`And I have established My covenant between Me and thee, and thy seed after thee, to their generations, for a covenant age-during, to become God to thee, and to thy seed after thee;

And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'

and the priests have not been able to stand to minister because of the cloud, for the honour of Jehovah hath filled the house of Jehovah.

Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites.

Declaring His words to Jacob, His statutes and His judgments to Israel.

So in the sanctuary I have seen Thee, To behold Thy strength and Thine honour.

A Psalm of Asaph. Only -- good to Israel `is' God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

And He giveth His strength to captivity, And His beauty into the hand of an adversary,

I have made a covenant for My chosen, I have sworn to David My servant:

I profane not My covenant, And that which is going forth from My lips I change not.

Let Thy work appear unto Thy servants, And Thine honour on their sons.

and it hath been, when ye come in unto the land which Jehovah giveth to you, as He hath spoken, that ye have kept this service;

And Jehovah saith unto Moses, `Write for thyself these words, for, according to the tenor of these words I have made with thee a covenant, and with Israel.'

and thou hast said unto Pharaoh, Thus said Jehovah, My son, My first-born `is' Israel,

And the cloud covereth the tent of meeting, and the honour of Jehovah hath filled the tabernacle;

-- And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,

Hearken unto Me, O house of Jacob, And all the remnant of Israel, Who are borne from the belly, Who are carried from the womb,

And he fenceth it, and casteth out its stones, And planteth it `with' a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones!

To thee no more is the sun for a light by day, And for brightness the moon giveth not light to thee, And Jehovah hath become to thee A light age-during, and thy God thy beauty.

A precious son is Ephraim to Me? A child of delights? For since My speaking against him, I do thoroughly remember him still, Therefore have My bowels been moved for him, I do greatly love him, An affirmation of Jehovah.

For this `is' the covenant that I make, With the house of Israel, after those days, An affirmation of Jehovah, I have given My law in their inward part, And on their heart I do write it, And I have been to them for God, And they are to me for a people.

With weeping they come in, And with supplications I bring them, I cause them to go unto streams of waters, In a right way -- they stumble not in it, For I have been to Israel for a father, And Ephraim -- My first-born `is' he.

As the appearance of the bow that is in a cloud in a day of rain, so `is' the appearance of the brightness round about.

Because Israel `is' a youth, and I love him, Out of Egypt I have called for My Son.

And in the going in of Moses unto the tent of meeting to speak with Him -- he doth even hear the voice speaking unto him from off the mercy-seat which `is' upon the ark of the testimony, from between the two cherubs; and He speaketh unto him.

`Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

Jesus saw Nathanael coming unto him, and he saith concerning him, `Lo, truly an Israelite, in whom guile is not;'

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

much in every way; for first, indeed, that they were intrusted with the oracles of God;

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba -- Father.'

And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;

Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

`Sons ye `are' to Jehovah your God; ye do not cut yourselves, nor make baldness between your eyes for the dead;

These `are' the words of the covenant which Jehovah hath commanded Moses to make with the sons of Israel in the land of Moab, apart from the covenant which He made with them in Horeb.

`And not with you alone am I making this covenant and this oath;

And Jehovah saith unto Moses, `Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it;

and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone.

for a holy people `art' thou to Jehovah thy God; on thee hath Jehovah thy God fixed, to be to Him for a peculiar people, out of all the peoples who `are' on the face of the ground.

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.

and after the second vail a tabernacle that is called `Holy of holies,'

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

And these things having been thus prepared, into the first tabernacle, indeed, at all times the priests do go in, performing the services,




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