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Romans 9:20

Young's Literal Translation 1862

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form `it', Why me didst thou make thus?

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30 Cross References  

And the king saith, `What -- to me and to you, O sons of Zeruiah? for -- let him revile; even because Jehovah hath said to him, Revile David; and who saith, Wherefore hast Thou done so?'

Is there an end to words of wind? Or what doth embolden thee that thou answerest?

Wherefore against Him hast thou striven, When `for' all His matters He answereth not?

Who hath appointed unto Him his way? And who said, `Thou hast done iniquity?'

Is the striver with the Mighty instructed? The reprover of God, let him answer it.

Once I have spoken, and I answer not, And twice, and I add not.

Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?

But if a man like myself -- I answer him, We come together into judgment.

-- Doth the axe glorify itself Against him who is hewing with it? Doth the saw magnify itself Against him who is shaking it? As a rod waving those lifting it up! As a staff lifting up that which is not wood!

Your perversion! as clay is the potter esteemed? That the work saith of its maker, `He hath not made me?' And the framed thing said of its framer, `He did not understand?'

And now, O Jehovah, thou `art' our Father, We `are' the clay, and Thou our Framer, And the work of Thy hand -- all of us.

As this potter am I not able to do to you? O house of Israel, an affirmation of Jehovah. Lo, as clay in the hand of the potter, So `are' ye in My hand, O house of Israel.

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

He hath declared to thee, O man, what `is' good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?

is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

And he said to him, `Man, who set me a judge or a divider over you?'

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

where `is' the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

And in a great house there are not only vessels of gold and of silver, but also of wood and of earth, and some to honour, and some to dishonour:

Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,

And dost thou wish to know, O vain man, that the faith apart from the works is dead?




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