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Romans 8:34

Young's Literal Translation 1862

who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

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37 Cross References  

Then He doth favour him and saith, `Ransom him from going down to the pit, I have found an atonement.'

And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, `It is' the same.

For He standeth at the right hand of the needy, To save from those judging his soul.

Jehovah doth not leave him in his hand, Nor condemn him in his being judged.

Near `is' He who is justifying me, Who doth contend with me? We stand together, who `is' mine opponent? Let him come nigh unto me.

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

one bullock, a son of the herd, one ram, one lamb, a son of a year, for a burnt-offering;

even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.'

The Lord, then, indeed, after speaking to them, was received up to the heaven, and sat on the right hand of God;

yet a little, and the world doth no more behold me, and ye behold me, because I live, and ye shall live;

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you;

whom God did raise up, having loosed the pains of the death, because it was not possible for him to be held by it,

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

who was delivered up because of our offences, and was raised up because of our being declared righteous.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

and He who is searching the hearts hath known what `is' the mind of the Spirit, because according to God he doth intercede for saints.

If, then, ye were raised with the Christ, the things above seek ye, where the Christ is, on the right hand of God seated,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.




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