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Romans 7:7

Young's Literal Translation 1862

What, then, shall we say? the law `is' sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

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30 Cross References  

And the woman seeth that the tree `is' good for food, and that it `is' pleasant to the eyes, and the tree is desirable to make `one' wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

and it cometh to pass, at evening-time, that David riseth from off his couch, and walketh up and down on the roof of the king's house, and seeth from the roof a woman bathing, and the woman `is' of very good appearance,

Of all perfection I have seen an end, Broad `is' Thy command -- exceedingly!

`Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which `is' thy neighbour's.'

And they have desired fields, And they have taken violently, And houses, and they have taken away, And have oppressed a man and his house, Even a man and his inheritance.

but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, `Let it not be!'

`The silver or gold or garments of no one did I covet;

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;'

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

What, then, shall we say Abraham our father, to have found, according to flesh?

for the law doth work wrath; for where law is not, neither `is' transgression.

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

What then? shall we sin because we are not under law but under grace? let it not be!

for the sin, having received an opportunity, through the command, did deceive me, and through it did slay `me';

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

for when we were in the flesh, the passions of the sins, that `are' through the law, were working in our members, to bear fruit to the death;

`Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

and the sting of the death `is' the sin, and the power of the sin the law;

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

`Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which `is' thy neighbour's.

Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

not in the affection of desire, as also the nations that were not knowing God,

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

and I see among the spoil a goodly robe of Shinar, and two hundred shekels of silver, and one wedge of gold, whose weight `is' fifty shekels, and I desire them, and take them; and lo, they `are' hid in the earth, in the midst of my tent, and the silver under it.'




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