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Romans 3:9

Young's Literal Translation 1862

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

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Who saith, `I have purified my heart, I have been cleansed from my sin?'

Who are saying, `Keep to thyself, come not nigh to me, For I have declared thee unholy.' These `are' a smoke in Mine anger, A fire burning all the day.

And the Pharisee who did call him, having seen, spake within himself, saying, `This one, if he were a prophet, would have known who and of what kind `is' the woman who doth touch him, that she is a sinner.'

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

What, then, `is' the superiority of the Jew? or what the profit of the circumcision?

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

What then? shall we sin because we are not under law but under grace? let it not be!

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

What then is it? I will pray with the spirit, and I will pray also with the understanding; I will sing psalms with the spirit, and I will sing psalms also with the understanding;

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

what then? in every way, whether in pretence or in truth, Christ is proclaimed -- and in this I rejoice, yea, and shall rejoice.




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