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Romans 3:22

Young's Literal Translation 1862

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

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30 Cross References  

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

In his days is Judah saved, and Israel dwelleth confidently, And this his name that Jehovah proclaimeth him, `Our Righteousness.'

`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

`And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet;

and the Spirit said to me to go with them, nothing doubting, and these six brethren also went with me, and we did enter into the house of the man,

and did put no difference also between us and them, by the faith having purified their hearts;

and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that `is' through him did give to him this perfect soundness before you all.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

For Christ is an end of law for righteousness to every one who is believing,

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that `is' of faith,

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

in whom we have the freedom and the access in confidence through the faith of him,

not having my righteousness, which `is' of law, but that which `is' through faith of Christ -- the righteousness that is of God by the faith,

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, `Friend of God' he was called.




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