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Romans 14:2

Young's Literal Translation 1862

one doth believe that he may eat all things -- and he who is weak doth eat herbs;

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18 Cross References  

And God saith, `Lo, I have given to you every herb sowing seed, which `is' upon the face of all the earth, and every tree in which `is' the fruit of a tree sowing seed, to you it is for food;

Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole;

Better `is' an allowance of green herbs and love there, Than a fatted ox, and hatred with it.

`Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;

And the Meltzar is taking away their portion of food, and the wine of their drink, and is giving to them vegetables.

And him who is weak in the faith receive ye -- not to determinations of reasonings;

I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;

for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.

And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

but see, lest this privilege of yours may become a stumbling-block to the infirm,

I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

because every creature of God `is' good, and nothing `is' to be rejected, with thanksgiving being received,

all things, indeed, `are' pure to the pure, and to the defiled and unstedfast `is' nothing pure, but of them defiled `are' even the mind and the conscience;

with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.




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