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Proverbs 3:32

Young's Literal Translation 1862

For an abomination to Jehovah `is' the perverted, And with the upright `is' His secret counsel.

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16 Cross References  

As I have been in days of my maturity, And the counsel of God upon my tent.

With the pure Thou showest Thyself pure, And with the perverse showest Thyself a wrestler,

The secret of Jehovah `is' for those fearing Him, And His covenant -- to cause them to know.

An abomination to Jehovah `are' the perverse of heart, And the perfect of the way `are' His delight.

The heart knoweth its own bitterness, And with its joy a stranger doth not intermeddle.

Whoso is justifying the wicked, And condemning the righteous, Even both of these `are' an abomination to Jehovah.

The fear of Jehovah `is' to hate evil; Pride, and arrogance, and an evil way, And a froward mouth, I have hated.

Lo, ye `are' of nothing, and your work of nought, An abomination -- it fixeth on you.

At that time Jesus answering said, `I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

And he answering said to them that -- `To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,

and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, `is' abomination before God;

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

if any one may will to do His will, he shall know concerning the teaching, whether it is of God, or -- I do speak from myself.

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming, I will give to him to eat from the hidden manna, and will give to him a white stone, and upon the stone a new name written, that no one knew except him who is receiving `it'.




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