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Proverbs 15:8

Young's Literal Translation 1862

The sacrifice of the wicked `is' an abomination to Jehovah, And the prayer of the upright `is' His delight.

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26 Cross References  

and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.

And the thing is good in the eyes of the Lord, that Solomon hath asked this thing,

`And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.

My prayer is prepared -- incense before Thee, The lifting up of my hands -- the evening present.

A Prayer of David. Hear, O Jehovah, righteousness, attend my cry, Give ear `to' my prayer, without lips of deceit.

The feared thing of the wicked it meeteth him, And the desire of the righteous is given.

Far `is' Jehovah from the wicked, And the prayer of the righteous He heareth.

The lips of the wise scatter knowledge, And the heart of fools `is' not right.

The sacrifice of the wicked `is' abomination, Much more when in wickedness he bringeth it.

To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.

Whoso is turning his ear from hearing the law, Even his prayer `is' an abomination.

Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

My dove, in clefts of the rock, In a secret place of the ascent, Cause me to see thine appearance, Cause me to hear thy voice, For thy voice `is' sweet, and thy appearance comely.

For I `am' Jehovah, loving judgment, Hating plunder for a burnt-offering, And I have given their wage in truth, And a covenant age-during I make for them.

Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.

Why `is' this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings `are' not for acceptance, And your sacrifices have not been sweet to Me.

at the commencement of thy supplications hath the word come forth, and I have come to declare `it', for thou `art' greatly desired, and understand thou concerning the matter, and consider concerning the appearance.

and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.

With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves -- sons of a year?

Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born `for' my transgression? The fruit of my body `for' the sin of my soul?

And Haggai answereth and saith, `So `is' this people, and so `is' this nation before Me -- an affirmation of Jehovah -- and so `is' every work of their hands, and that which they bring near there -- it is unclean.

Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

God `is' a Spirit, and those worshipping Him, in spirit and truth it doth behove to worship.'




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