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Proverbs 15:27

Young's Literal Translation 1862

A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

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28 Cross References  

and Shimei riseth, and saddleth his ass, and goeth to Gath, unto Achish, to seek his servants, and Shimei goeth and bringeth his servants from Gath.

yea, the leprosy of Naaman doth cleave to thee, and to thy seed, -- to the age;' and he goeth out from before him -- leprous as snow.

His silver he hath not given in usury, And a bribe against the innocent Hath not taken; Whoso is doing these is not moved to the age!

`And thou -- thou dost provide out of all the people men of ability, fearing God, men of truth, hating dishonest gain, and hast placed `these' over them, heads of thousands, heads of hundreds, heads of fifties, and heads of tens,

`And a bribe thou dost not take; for the bribe bindeth the open-`eyed', and perverteth the words of the righteous.

So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.

Rightly `is' righteousness for life, And whoso is pursuing evil -- for his own death.

Whoso is troubling his own house inheriteth wind, And a servant `is' the fool to the wise of heart.

An abomination to Jehovah `are' thoughts of wickedness, And pure `are' sayings of pleasantness.

An inheritance gotten wrongly at first, Even its latter end is not blessed.

Labour not to make wealth, From thine own understanding cease, Dost thou cause thine eyes to fly upon it? Then it is not.

A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.

Whoso is proud in soul stirreth up contention, And whoso is trusting on Jehovah is made fat.

A king by judgment establisheth a land, And one receiving gifts throweth it down.

A partridge hatching, and not bringing forth, `Is' one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.

and thou dost not bring in an abomination unto thy house -- or thou hast been devoted like it; -- thou dost utterly detest it, and thou dost utterly abominate it; for it `is' devoted.

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

and surely ye have kept from the devoted thing, lest ye devote `yourselves', and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it;

`Lo, here `am' I; testify against me, over-against Jehovah, and over-against His anointed; whose ox have I taken, and whose ass have I taken, and whom have I oppressed; whom have I bruised, and of whose hand have I taken a ransom, and hide mine eyes with it? -- and I restore to you.'




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