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Matthew 6:2

Young's Literal Translation 1862

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!

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56 Cross References  

He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.

The wicked is borrowing and repayeth not, And the righteous is gracious and giving.

Whoso is lending `to' Jehovah is favouring the poor, And his deed He repayeth to him.

A multitude of men proclaim each his kindness, And a man of stedfastness who doth find?

Give a portion to seven, and even to eight, For thou knowest not what evil is on the earth.

Against a profane nation I send him, And concerning a people of My wrath I charge him, To spoil spoil, and to seize prey, And to make it a treading-place as the clay of out places.

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

Therefore, over its young men the Lord rejoiceth not, And its orphans, and its widows He pitieth not, For every one `is' profane, and an evil doer, And every mouth is speaking folly. With all this not turned back hath His anger, And still His hand is stretched out.

`Unto thy mouth -- a trumpet, As an eagle against the house of Jehovah, Because they transgressed My covenant, And against My law they have rebelled.

`Hypocrites, well did Isaiah prophesy of you, saying,

and at morning, Foul weather to-day, for the heaven is red -- gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!

And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites?

`And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,

they love also the chief couches in the supper, and the chief seats in the synagogues,

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.

`And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

`But thou, doing kindness, let not thy left hand know what thy right hand doth,

`And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

and first seats in the synagogues, and first couches in suppers,

and he answering said to them -- `Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;

But what ye have give ye `as' alms, and, lo, all things are clean to you.

`Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of `it'?

Then the Lord answered him and said, `Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water `it'?

`Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,

`But wo to you -- the rich, because ye have got your comfort.

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

for certain were thinking, since Judas had the bag, that Jesus saith to him, `Buy what we have need of for the feast;' or that he may give something to the poor;

glory from man I do not receive,

how are ye able -- ye -- to believe, glory from one another receiving, and the glory that `is' from God alone ye seek not?

`He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,

and he said, Cornelius, thy prayer was heard, and thy kind acts were remembered before God;

and he having looked earnestly on him, and becoming afraid, said, `What is it, Lord?' And he said to him, `Thy prayers and thy kind acts came up for a memorial before God,

and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,

`And after many years I came, about to do kind acts to my nation, and offerings,

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

or he who is exhorting -- `In the exhortation!' he who is sharing -- `In simplicity!' he who is leading -- `In diligence?' he who is doing kindness -- `In cheerfulness.'

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

to do good, to be rich in good works, to be ready to impart, willing to communicate,

for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

if any one doth speak -- `as oracles of God;' if any one doth minister -- `as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

And he saith, `I have sinned; now, honour me, I pray thee, before the elders of my people, and before Israel, and turn back with me; and I have bowed myself to Jehovah thy God.'




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