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Matthew 5:22

Young's Literal Translation 1862

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

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and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak `to' him peaceably.

And his brethren say to him, `Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words.

And thus said Shimei in his reviling, `Go out, go out, O man of blood, and man of worthlessness!

And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, `How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

and Ahab cometh in unto his house, sulky and wroth, because of the word that Naboth the Jezreelite hath spoken unto him when he saith, `I do not give to thee the inheritance of my fathers,' and he lieth down on his bed, and turneth round his face, and hath not eaten bread.

And Asa is angry at the seer, and giveth him to the house of torture, for `he is' in a rage with him for this; and Asa oppresseth `some' of the people at that time.

And he establisheth judges in the land, in all the fenced cities of Judah, for every city,

and say to them, `We have acquired our brethren the Jews, those sold to the nations, according to the ability that `is' in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word.

They have compassed me about, And they fight me without cause.

To the Overseer. -- By David. A fool hath said in his heart, `God is not;' They have done corruptly, They have done abominable actions, There is not a doer of good.

Also let none waiting on Thee be ashamed, Let the treacherous dealers without cause be ashamed.

Mine enemies rejoice not over me `with' falsehood, Those hating me without cause wink the eye.

Desist from anger, and forsake fury, Fret not thyself only to do evil.

For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth.

Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away -- I bring back.

If I have done my well-wisher evil, And draw mine adversary without cause,

A brutish man doth not know, And a fool understandeth not this; --

The wise is fearing and turning from evil, And a fool is transgressing and is confident.

The lips of a fool enter into strife, And his mouth for stripes calleth.

A partridge hatching, and not bringing forth, `Is' one making wealth, and not by right, In the midst of his days he doth forsake it, And in his latter end -- he is a fool.

Hunted me sore as a bird have my enemies without cause.

Then Nebuchadnezzar, in anger and fury, hath said to bring in Shadrach, Meshach, and Abed-Nego. Then these men have been brought in before the king.

Then Nebuchadnezzar hath been full of fury, and the expression of his face hath been changed concerning Shadrach, Meshach, and Abed-Nego; he answered and said to heat the furnace seven times above that which it is seen to be heated;

For slaughter, for violence `to' thy brother Jacob, Cover thee doth shame, And thou hast been cut off -- to the age.

And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.

And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

but the Pharisees having heard, said, `This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

While he is yet speaking, lo, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, `This is My Son, -- the Beloved, in whom I did delight; hear him.'

Then Peter having come near to him, said, `Sir, how often shall my brother sin against me, and I forgive him -- till seven times?'

so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'

`Wo to you, Scribes and Pharisees, hypocrites! because ye go round the sea and the dry land to make one proselyte, and whenever it may happen -- ye make him a son of gehenna twofold more than yourselves.

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death,

and lo, a voice out of the heavens, saying, `This is My Son -- the Beloved, in whom I did delight.'

but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God,

but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,

And immediately, in the morning, the chief priests having made a consultation, with the elders, and scribes, and the whole sanhedrim, having bound Jesus, did lead away, and delivered `him' to Pilate;

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

And when it became day there was gathered together the eldership of the people, chief priests also, and scribes, and they led him up to their own sanhedrim,

the chief priests, therefore, and the Pharisees, gathered together a sanhedrim, and said, `What may we do? because this man doth many signs?

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

The multitude answered and said, `Thou hast a demon, who doth seek to kill thee?'

The Jews, therefore, answered and said to him, `Do we not say well, that thou art a Samaritan, and hast a demon?'

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?' and others, `Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set `him' before them.

And Paul having earnestly beheld the sanhedrim, said, `Men, brethren, I in all good conscience have lived to God unto this day;'

or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,

and having commanded them to go away out of the sanhedrim, they took counsel with one another,

and having heard, they did enter at the dawn into the temple, and were teaching. And the chief priest having come, and those with him, they called together the sanhedrim and all the senate of the sons of Israel, and they sent to the prison to have them brought,

and having brought them, they set `them' in the sanhedrim, and the chief priest questioned them,

They did stir up also the people, and the elders, and the scribes, and having come upon `him', they caught him, and brought `him' to the sanhedrim;

and gazing at him, all those sitting in the sanhedrim saw his face as it were the face of a messenger.

this is the Moses who did say to the sons of Israel: A prophet to you shall the Lord your God raise up out of your brethren, like to me, him shall ye hear.

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, the reign of God shall inherit.

but brother with brother doth go to be judged, and this before unbelievers!

because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.

`Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people -- a righteous judgment.

that no one go beyond and defraud in the matter his brother, because an avenger `is' the Lord of all these, as also we spake before to you and testified,

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who `speaketh' from heaven,

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

and the tongue `is' a fire, the world of the unrighteousness, so the tongue is set in our members, which is spotting our whole body, and is setting on fire the course of nature, and is set on fire by the gehenna.

who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech;

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, `The Lord rebuke thee!'

and the death and the hades were cast to the lake of the fire -- this `is' the second death;




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