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Matthew 23:5

Young's Literal Translation 1862

`And all their works they do to be seen by men, and they make broad their phylacteries, and enlarge the fringes of their garments,

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20 Cross References  

and saith, `Come with me, and look on my zeal for Jehovah;' and they cause him to ride in his chariot.

and it hath been to thee for a sign on thy hand, and for a memorial between thine eyes, so that the law of Jehovah is in thy mouth, for by a strong hand hath Jehovah brought thee out from Egypt;

Let not kindness and truth forsake thee, Bind them on thy neck, Write them on the tablet of thy heart,

`And the priest hath seen the plague on the seventh day, and lo, the scall hath not spread, and a shining hair hath not been in it, and the appearance of the scall is not deeper than the skin,

and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

and he said to them, `Ye are those declaring yourselves righteous before men, but God doth know your hearts; because that which among men is high, `is' abomination before God;

who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'

for they loved the glory of men more than the glory of God.

how are ye able -- ye -- to believe, glory from one another receiving, and the glory that `is' from God alone ye seek not?

`He who is speaking from himself his own glory doth seek, but he who is seeking the glory of him who sent him, this one is true, and unrighteousness is not in him;

`And ye have placed these my words on your heart, and on your soul, and have bound them for a sign on your hand, and they have been for frontlets between your eyes;

`Fringes thou dost make to thee on the four skirts of thy covering with which thou dost cover `thyself'.

and hast bound them for a sign upon thy hand, and they have been for frontlets between thine eyes,

Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- `the day doth not come'.




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