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Matthew 16:23

Young's Literal Translation 1862

and he having turned, said to Peter, `Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

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19 Cross References  

And to the man He said, `Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed `is' the ground on thine account; in sorrow thou dost eat of it all days of thy life,

And David saith, `What -- to me and to you, O sons of Zeruiah, that ye are to me to-day for an adversary? to-day is any man put to death in Israel? for have I not known that to-day I `am' king over Israel?'

And there standeth up an adversary against Israel, and persuadeth David to number Israel,

And He hath been for a sanctuary, And for a stone of stumbling, and for a rock of falling, To the two houses of Israel, For a gin and for a snare to the inhabitants of Jerusalem.

And having taken him aside, Peter began to rebuke him, saying, `Be kind to thyself, sir; this shall not be to thee;'

`Wo to the world from the stumbling-blocks! for there is a necessity for the stumbling-blocks to come, but wo to that man through whom the stumbling-block doth come!

Then saith Jesus to him, `Go -- Adversary, for it hath been written, The Lord thy God thou shalt bow to, and Him only thou shalt serve.'

and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

And Jesus answering him said, `Get thee behind me, Adversary, for it hath been written, Thou shalt bow before the Lord thy God, and Him only thou shalt serve.'

Jesus answered them, `Did not I choose you -- the twelve? and of you -- one is a devil.

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.

whose end `is' destruction, whose god `is' the belly, and whose glory `is' in their shame, who the things on earth are minding.

the things above mind ye, not the things upon the earth,




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