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Luke 8:18

Young's Literal Translation 1862

`See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

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25 Cross References  

There is a way -- right before a man, And its latter end `are' ways of death.

for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.

for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;

`And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;

for I say to you, that to every one having shall be given, and from him not having, also what he hath shall be taken from him,

`Lay ye to your ears these words, for the Son of Man is about to be delivered up to the hands of men.'

every branch in me not bearing fruit, He doth take it away, and every one bearing fruit, He doth cleanse by pruning it, that it may bear more fruit;

at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;

Because of this it behoveth `us' more abundantly to take heed to the things heard, lest we may glide aside,




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