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Lamentations 1:9

Young's Literal Translation 1862

Her uncleanness `is' in her skirts, She hath not remembered her latter end, And she cometh down wonderfully, There is no comforter for her. See, O Jehovah, mine affliction, For exerted himself hath an enemy.

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46 Cross References  

it may be Jehovah doth look on mine affliction, and Jehovah hath turned back to me good for his reviling this day.'

for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;

`And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day;

`Resh.' See my affliction, and deliver Thou me, For Thy law I have not forgotten.

Grant not, O Jehovah, the desires of the wicked, His wicked device bring not forth, They are high. Selah.

See mine affliction and my misery, And bear with all my sins.

And they give for my food gall, And for my thirst cause me to drink vinegar.

and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing `with' milk and honey.

And Jehovah saith, `I have certainly seen the affliction of My people who `are' in Egypt, and their cry I have heard, because of its exactors, for I have known its pains;

and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.

And I have turned, and I see all the oppressions that are done under the sun, and lo, the tear of the oppressed, and they have no comforter; and at the hand of their oppressors `is' power, and they have no comforter.

For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings `are' against Jehovah, To provoke the eyes of His glory.

Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God.

Whom hast thou reproached and reviled? And against whom lifted up the voice? Yea, thou dost lift up on high thine eyes Against the Holy One of Israel.

Because of thy anger towards Me, And thy noise -- it came up into Mine ears, I have put My hook in thy nose, And My bridle in thy lips, And I have caused thee to turn back In the way in which thou camest.

`It may be Jehovah thy God doth hear the words of Rabshakeh with which the king of Asshur his lord hath sent him to reproach the living God, and hath decided concerning the words that Jehovah thy God hath heard, and thou hast lifted up prayer for the remnant that is found.'

Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.

And thou sayest, `To the age I am mistress,' While thou hast not laid these things to thy heart, Thou hast not remembered the latter end of it.

These two are meeting thee, who is moved for thee? Spoiling and destruction -- Famine and sword, who -- I comfort thee?

O afflicted, storm-tossed, not comforted, Lo, I am laying with cement thy stones, And have founded thee with sapphires,

Thine adulteries, and thy neighings, The wickedness of thy whoredom, on heights in a field, I have seen thine abominations. Wo to thee, O Jerusalem, Thou art not cleansed, after when `is it' again?

Nor do they deal out to them for mourning, To comfort him concerning the dead, Nor cause them to drink a cup of consolations For his father and for his mother.

Also in thy skirts hath been found the blood of innocent needy souls, Not by digging have I found them, but upon all these.

Declare ye him drunk, For against Jehovah he made himself great And Moab hath stricken in his vomit, And he hath been for a derision -- even he.

The prophets have prophesied falsely, And the priests bear rule by their means, And My people have loved `it' so, And what do they at its latter end?

Summon unto Babylon archers, all treading the bow, Encamp against her round about, Let `her' have no escape; Recompense to her according to her work, According to all that she did -- do to her, For unto Jehovah she hath been proud, Unto the Holy One of Israel.

Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours `are' his adversaries, Jerusalem hath become impure among them.

They have heard that I have sighed, There is no comforter for me, All my enemies have heard of my calamity, They have rejoiced that Thou hast done `it', Thou hast brought in the day Thou hast called, And they are like to me.

What do I testify `to' thee, what do I liken to thee, O daughter of Jerusalem? What do I equal to thee, and I comfort thee, O virgin daughter of Zion? For great as a sea `is' thy breach, Who doth give healing to thee?

How is the gold become dim, Changed the best -- the pure gold? Poured out are stones of the sanctuary At the head of all out-places.

Remember, O Jehovah, what hath befallen us, Look attentively, and see our reproach.

Therefore, lo, I am enticing her, And have caused her to go to the wilderness, And I have spoken unto her heart,

This `is' to them for their arrogancy, Because they have reproached, And they magnify `themselves' against the people of Jehovah of Hosts.

and many of the Jews had come unto Martha and Mary, that they might comfort them concerning their brother;

and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression;

If not -- the anger of an enemy I fear, Lest their adversaries know -- Lest they say, Our hand is high, And Jehovah hath not wrought all this.

If they were wise -- They deal wisely `with' this; They attend to their latter end:

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

and voweth a vow, and saith, `Jehovah of Hosts, if Thou dost certainly look on the affliction of Thy handmaid, and hast remembered me, and dost not forget Thy handmaid, and hast given to Thy handmaid seed of men -- then I have given him to Jehovah all days of his life, and a razor doth not go up upon his head.'




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