Naked `is' Sheol over-against Him, And there is no covering to destruction.
Heights of the heavens! -- what dost thou? Deeper than Sheol! -- what knowest thou?
Destruction and death have said: `With our ears we have heard its fame.'
For now, I have lain down, and am quiet, I have slept -- then there is rest to me,
For a fire it `is', to destruction it consumeth, And among all mine increase doth take root,
Revealed to thee were the gates of death? And the gates of death-shade dost thou see?
Who hath brought before Me and I repay? Under the whole heavens it `is' mine.
Who is removing mountains, And they have not known, Who hath overturned them in His anger.
And I say, `Surely darkness bruiseth me, Then night `is' light to me.
If I ascend the heavens -- there Thou `art', And spread out a couch in Sheol, lo, Thee!
To the dead dost Thou do wonders? Do Rephaim rise? do they thank Thee? Selah.
Sheol and destruction `are' before Jehovah, Surely also the hearts of the sons of men.
Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.
He is revealing deep and hidden things; He hath known what `is' in darkness, and light with Him hath dwelt.
If they dig through into sheol, From thence doth My hand take them, And if they go up the heavens, From thence I cause them to come down.
and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.
and they have over them a king -- the messenger of the abyss -- a name `is' to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.