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Jeremiah 39:11

Young's Literal Translation 1862

And Nebuchadrezzar king of Babylon giveth a charge concerning Jeremiah, by the hand of Nebuzar-Adan, chief of the executioners, saying,

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12 Cross References  

And He saveth the wasted from their mouth, And from a strong hand the needy,

And there is hope to the poor, And perverseness hath shut her mouth.

In six distresses He delivereth thee, And in seven evil striketh not on thee.

Be not afraid of their faces, for with thee `am' I to deliver thee, -- an affirmation of Jehovah.'

Jehovah said, Did I not direct thee for good? Did not I intercede for thee in a time of evil, And in a time of adversity, with the enemy?

And I have made thee to this people For a wall -- brazen -- fenced, And they have fought against thee, And they do not prevail against thee, For with thee `am' I to save thee, And to deliver thee -- an affirmation of Jehovah,

And I have delivered thee from the hand of evil doers, And I have ransomed thee From the hand of the terrible!

and he hath not hearkened, he, and his servants, and the people of the land, unto the words of Jehovah, that He spake by the hand of Jeremiah the prophet.

The word that hath been unto Jeremiah from Jehovah, after Nebuzar-Adan, chief of the executioners, hath sent him from Ramah, in his taking him -- and he a prisoner in chains -- in the midst of all the removal of Jerusalem and of Judah, who are removed to Babylon.

`And now, lo, I have loosed thee to-day from the chains that `are' on thy hand; if good in thine eyes to come with me `to' Babylon, come, and I keep mine eye upon thee: and if evil in thine eyes to come with me to Babylon, forbear; see, all the land `is' before thee, whither `it be' good, and whither `it be' right in thine eyes to go -- go.' --

And in the fifth month, in the tenth of the month -- it `is' the nineteenth year of king Nebuchadrezzar king of Babylon -- come hath Nebuzar-Adan, chief of the executioners; he hath stood before the king of Babylon in Jerusalem,

having given also a direction to the centurion to keep Paul, to let `him' also have liberty, and to forbid none of his own friends to minister or to come near to him.




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