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James 3:14

Young's Literal Translation 1862

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

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42 Cross References  

and his brethren are zealous against him, and his father hath watched the matter.

and Onan knoweth that the seed is not `reckoned' his; and it hath come to pass, if he hath gone in unto his brother's wife, that he hath destroyed `it' to the earth, so as not to give seed to his brother;

and saith, `Come with me, and look on my zeal for Jehovah;' and they cause him to ride in his chariot.

And Jehu hath not taken heed to walk in the law of Jehovah, God of Israel, with all his heart, he hath not turned aside from the sins of Jeroboam, that he caused Israel to sin.

For provocation slayeth the perverse, And envy putteth to death the simple,

A healed heart `is' life to the flesh, And rottenness to the bones `is' envy.

Fury `is' fierce, and anger `is' overflowing, And who standeth before jealousy?

And turned aside hath the envy of Ephraim, And the adversaries of Judah are cut off, Ephraim doth not envy Judah, And Judah doth not distress Ephraim.

Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence `are' before me, And there is strife, and contention doth lift `itself' up,

for he had known that because of envy they had delivered him up.

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

and the Jews having seen the multitudes, were filled with zeal, and did contradict the things spoken by Paul -- contradicting and speaking evil.

`I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved `me' many things to do,

And having risen, the chief priest, and all those with him -- being the sect of the Sadducees -- were filled with zeal,

and the patriarchs, having been moved with jealousy, sold Joseph to Egypt, and God was with him,

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

for yet ye are fleshly, for where `there is' among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

and ye are having been puffed up, and did not rather mourn, that he may be removed out of the midst of you who did this work,

Not good `is' your glorying; have ye not known that a little leaven the whole lump doth leaven?

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

and if one another ye do bite and devour, see -- that ye may not by one another be consumed.

idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

let us not become vain-glorious -- one another provoking, one another envying!

for neither do those circumcised themselves keep the law, but they wish you to be circumcised, that in your flesh they may glory.

Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

who doth will all men to be saved, and to come to the full knowledge of the truth;

he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

for where zeal and rivalry `are', there is insurrection and every evil matter;

Brethren, if any among you may go astray from the truth, and any one may turn him back,




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