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James 1:26

Young's Literal Translation 1862

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;

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37 Cross References  

For thou turnest against God thy spirit? And hast brought out words from thy mouth:

Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away.

Set, O Jehovah, a watch for my mouth, Watch Thou over the door of my lips.

Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.

Keep thy tongue from evil, And thy lips from speaking deceit.

In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.

The mouth of the righteous uttereth wisdom, And the tongue of frowardness is cut out.

There is a way -- right before a man, And its latter end `are' ways of death.

The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.

An oath `is' on the lips of a king, In judgment his mouth trespasseth not.

There is a way right before a man, And its latter end -- ways of death.

Better `is' the poor walking in his integrity, Than the perverse `in' his lips, who `is' a fool.

All the day desiring he hath desired, And the righteous giveth and withholdeth not.

Add not to bring in a vain present, Incense -- an abomination it `is' to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: `Is there not a lie in my right hand?'

Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?

and in vain do they worship Me, teaching teachings -- commands of men.'

and in vain do they worship Me, teaching teachings, commands of men;

`See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.'

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

so many things did ye suffer in vain! if, indeed, even in vain.

for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

also filthiness, and foolish talking, or jesting, -- the things not fit -- but rather thanksgiving;

`Take heed to yourselves, lest your heart be enticed, and ye have turned aside, and served other gods, and bowed yourselves to them,

your word always in grace -- with salt being seasoned -- to know how it behoveth you to answer each one.

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

and become ye doers of the word, and not hearers only, deceiving yourselves,

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;




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