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James 1:19

Young's Literal Translation 1862

So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,

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54 Cross References  

And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.

yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou `art' a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them.

and rise up on their station, and read in the book of the law of Jehovah their God a fourth of the day, and a fourth they are confessing and bowing themselves to Jehovah their God.

And I have waited, but they do not speak, For they have stood still, They have not answered any more.)

In the abundance of words transgression ceaseth not, And whoso is restraining his lips `is' wise.

Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!

Whoso is short of temper doth folly, And a man of wicked devices is hated.

Whoso is slow to anger `is' of great understanding, And whoso is short in temper is exalting folly.

A man of fury stirreth up contention, And the slow to anger appeaseth strife.

The tongue of the wise maketh knowledge good, And the mouth of fools uttereth folly.

Better `is' the slow to anger than the mighty, And the ruler over his spirit than he who is taking a city.

The beginning of contention `is' a letting out of waters, And before it is meddled with leave the strife.

One acquainted with knowledge is sparing his words, And the cool of temper `is' a man of understanding.

Whoso is answering a matter before he heareth, Folly it is to him and shame.

Death and life `are' in the power of the tongue, And those loving it eat its fruit.

The wisdom of a man hath deferred his anger, And his glory `is' to pass over transgression.

A man of great wrath is bearing punishment, For, if thou dost deliver, yet again thou dost add.

Whoso is keeping his mouth and his tongue, Is keeping from adversities his soul.

A city broken down without walls, `Is' a man without restraint over his spirit!

Thou hast seen a man hasty in his words! More hope of a fool than of him.

and the ass seeth the messenger of Jehovah, and croucheth under Balaam, and the anger of Balaam burneth, and he smiteth the ass with a staff.

but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire.

therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

and immediately many were gathered together, so that there was no more room, not even at the door, and he was speaking to them the word.

And all the tax-gatherers and the sinners were coming nigh to him, to hear him,

and they were not finding what they shall do, for all the people were hanging on him, hearing him.

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

at once, therefore, I sent to thee; thou also didst do well, having come; now, therefore, are we all before God present to hear all things that have been commanded thee by God.'

And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

and they were continuing stedfastly in the teaching of the apostles, and the fellowship, and the breaking of the bread, and the prayers.

be angry and do not sin; let not the sun go down upon your wrath,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

Be not led astray, my brethren beloved;

All joy count `it', my brethren, when ye may fall into temptations manifold;

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.

Brethren, if any among you may go astray from the truth, and any one may turn him back,

I did not write to you because ye have not known the truth, but because ye have known it, and because no lie is of the truth.




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