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Isaiah 58:7

Young's Literal Translation 1862

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

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38 Cross References  

And Lot goeth out, and speaketh unto his sons-in-law, those taking his daughters, and saith, `Rise, go out from this place, for Jehovah is destroying the city;' and he is as `one' mocking in the eyes of his sons-in-law.

and he saith, `Lo, I pray you, my lords, turn aside, I pray you, unto the house of your servant, and lodge, and wash your feet -- then ye have risen early and gone on your way;' and they say, `Nay, but in the broad place we do lodge.'

and the men who have been expressed by name rise and take hold on the captives, and all their naked ones they have clothed from the spoil, yea, they clothe them, and shoe them, and cause them to eat and drink, and anoint them, and lead them on asses, even every feeble one, and bring them in to Jericho, the city of palms, near their brethren, and turn back to Samaria.

and now, as the flesh of our brethren `is' our flesh, as their sons `are' our sons, and lo, we are subduing our sons and our daughters for servants, and there are of our daughters subdued, and our hand hath no might, and our fields and our vineyards `are' to others.'

Thou causest not the weary to drink water, And from the hungry thou withholdest bread.

He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.

A kind man is rewarding his own soul, And the fierce is troubling his own flesh.

The good of eye -- he is blessed, For he hath given of his bread to the poor.

If `from' delivering those taken to death, And those slipping to the slaughter -- thou keepest back.

If he who is hating thee doth hunger, cause him to eat bread, And if he thirst, cause him to drink water.

Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.

And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness `is' as noon.

Thus said Jehovah: Do ye judgment and righteousness, And deliver the plundered from the hand of the oppressor, And sojourner, orphan, and widow, ye do not oppress nor wrong, And innocent blood ye do not shed in this place.

A man -- he hath not oppressed, A pledge he hath not bound, And plunder he hath not taken away, His bread to the hungry he hath given, And the naked he covered with a garment,

A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment,

`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

But what ye have give ye `as' alms, and, lo, all things are clean to you.

And Zaccheus having stood, said unto the Lord, `Lo, the half of my goods, sir, I give to the poor, and if of any one anything I did take by false accusation, I give back fourfold.'

and he answering saith to them, `He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'

and when she was baptized, and her household, she did call upon us, saying, `If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

having brought them also into his house, he set food before `them', and was glad with all the household, he having believed in God.

to the necessities of the saints communicating; the hospitality pursuing.

`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;

in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

for we have much joy and comfort in thy love, because the bowels of the saints have been refreshed through thee, brother.

`Speak, I pray you, in the ears of all the masters of Shechem, Which `is' good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I `am' your bone and your flesh.'




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