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Isaiah 56:11

Young's Literal Translation 1862

And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:

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36 Cross References  

and a poor man thou dost not honour in his strife.

Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

And even these through wine have erred, And through strong drink have wandered, Priest and prophet erred through strong drink, They have been swallowed up of the wine, They wandered because of the strong drink, They have erred in seeing, They have stumbled judicially.

For the iniquity of his dishonest gain, I have been wroth, and I smite him, Hiding -- and am wroth, And he goeth on turning back in the way of his heart.

But thine eyes and thy heart are not, Except on thy dishonest gain, And on shedding of innocent blood, And on oppression, and on doing of violence.

For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

Therefore, I give their wives to others, Their fields to dispossessors, For from the least even unto the greatest, Every one is gaining dishonest gain, From prophet even unto priest, every one is dealing falsely.

Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.

The sin of My people they do eat, And unto their iniquity lift up their soul.

Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'

Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.

And the elders of Moab and the elders of Midian go, and divinations in their hand, and they come in unto Balaam, and speak unto him the words of Balak,

wherefore do ye not know my speech? because ye are not able to hear my word.

for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

`The silver or gold or garments of no one did I covet;

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

whose end `is' destruction, whose god `is' the belly, and whose glory `is' in their shame, who the things on earth are minding.

look to the dogs, look to the evil-workers, look to the concision;

not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,

Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

and without `are' the dogs, and the sorcerers, and the whoremongers, and the murderers, and the idolaters, and every one who is loving and is doing a lie.

And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,

Why do ye kick at My sacrifice, and at Mine offering which I commanded `in' My habitation, and dost honour thy sons above Me, to make yourselves fat from the first part of every offering of Israel, of My people?




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