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Isaiah 55:7

Young's Literal Translation 1862

Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

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61 Cross References  

And Jehovah seeth that abundant `is' the wickedness of man in the earth, and every imagination of the thoughts of his heart only evil all the day;

and he goeth out before Asa, and saith to him, `Hear, me, Asa, and all Judah and Benjamin; Jehovah `is' with you -- in your being with Him, and if ye seek Him, He is found of you, and if ye forsake Him, He forsaketh you;

and it turneth back in its distress unto Jehovah, God of Israel, and they seek Him, and He is found of them,

And the runners go with letters from the hand of the king and his heads, into all Israel and Judah, even according to the command of the king, saying, `O sons of Israel, turn back unto Jehovah, God of Abraham, Isaac, and Israel, and He doth turn back unto the escaped part that is left of you from the hand of the kings of Asshur;

and prayeth unto Him, and He is entreated of him, and heareth his supplication, and bringeth him back to Jerusalem, to his kingdom, and Manasseh knoweth that Jehovah -- He `is' God.

and My people on whom My name is called be humbled, and pray, and seek My face, and turn back from their evil ways, then I -- I hear from the heavens, and forgive their sin, and heal their land.

If thou dost return unto the Mighty Thou art built up, Thou puttest iniquity far from thy tents.

But with Thee `is' forgiveness, that Thou mayest be feared.

Israel doth wait on Jehovah, For with Jehovah `is' kindness, And abundant with Him `is' redemption.

To the Overseer. -- A Psalm of David, in the coming inn unto him of Nathan the prophet, when he hath gone in unto Bath-Sheba. Favour me, O God, according to Thy kindness, According to the abundance of Thy mercies, Blot out my transgressions.

Iniquity, if I have seen in my heart, The Lord doth not hear.

Whoso is covering his transgressions prospereth not, And he who is confessing and forsaking hath mercy.

If ye are willing, and have hearkened, The good of the land ye consume,

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.

The watchman hath said, `Come hath morning, and also night, If ye inquire, inquire ye, turn back, come.'

Turn back to Him from whom sons of Israel Have deepened apostacy.

And the miser -- his instruments `are' evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.

Speak to the heart of Jerusalem, and call to her, That her warfare hath been completed, That accepted hath been her punishment, That she hath received from the hand of Jehovah Double for all her sins.

I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

I have blotted out, as `by' a thick cloud, Thy transgressions, And as `by' a cloud thy sins, Return unto Me, for I have redeemed thee.

For the mountains depart, and the hills remove, And My kindness from thee departeth not, And the covenant of My peace removeth not, Said hath thy loving one -- Jehovah.

In overflowing wrath I hid my face `for' a moment from thee, And in kindness age-during I have loved thee, Said thy Redeemer -- Jehovah!

Is not this the fast that I chose -- To loose the bands of wickedness, To shake off the burdens of the yoke, And to send out the oppressed free, And every yoke ye draw off?

Their feet to evil do run, And they haste to shed innocent blood, Their thoughts `are' thoughts of iniquity, Spoiling and destruction `are' in their highways.

Turn back, O backsliding sons, An affirmation of Jehovah. For I have ruled over you, And taken you one of a city, and two of a family, And have brought you to Zion,

And withheld are showers, and gathered rain hath not been. The forehead of a whorish woman thou hast, Thou hast refused to be ashamed.

Wash from evil thy heart, O Jerusalem, That thou mayest be saved, Till when dost thou lodge in thy heart Thoughts of thy strength?

We search our ways, and investigate, And turn back unto Jehovah.

`Therefore say unto the house of Israel: Thus said the Lord Jehovah: Turn ye back, yea, turn ye back from your idols, and from all your abominations turn back your faces,

Say unto them, I live -- an affirmation of the Lord Jehovah, I delight not in the death of the wicked, But -- in the turning of the wicked from his way, And he hath lived, Turn back, turn back, from your evil ways, Yea, why do ye die, O house of Israel?

`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.

And God seeth their works, that they have turned back from their evil way, and God repenteth of the evil that He spake of doing to them, and he hath not done `it'.

And each the evil of his neighbour ye do not devise in your heart, And a false oath ye do not love, For all these `are' things that I have hated, An affirmation of Jehovah.'

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

all these evils do come forth from within, and they defile the man.'

`So I say to you, joy doth come before the messengers of God over one sinner reforming.'

because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.

therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.




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