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Isaiah 46:10

Young's Literal Translation 1862

Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.'

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38 Cross References  

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his `is' the obedience of peoples.

And He `is' in one `mind', And who doth turn Him back? And His soul hath desired -- and He doth `it'.

All that Jehovah pleased He hath done, In the heavens and in earth, In the seas and all deep places,

The counsel of Jehovah to the age standeth, The thoughts of His heart to all generations.

Many `are' the purposes in a man's heart, And the counsel of Jehovah it standeth.

There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.

And it hath come to pass, When the Lord doth fulfil all His work In mount Zion and in Jerusalem, I see concerning the fruit of the greatness Of the heart of the king of Asshur. And concerning the glory of the height of his eyes.

Sworn hath Jehovah of Hosts, saying, `As I thought -- so hath it not been? And as I counselled -- it standeth;

O Jehovah, my God `art' Thou, I exalt Thee, I confess Thy name, For Thou hast done a wonderful thing, Counsels of old, stedfastness, O stedfast One.

Withered hath grass, faded the flower, But a word of our God riseth for ever.

Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.

Who hath wrought and done, Calling the generations from the first? I, Jehovah, the first, and with the last I `am' He.

Even from the day I `am' He, And there is no deliverer from My hand, I work, and who doth turn it back?

And who as I, doth call and declare it, And arrange it for Me, Since My placing the people of antiquity, And things that are coming, And those that do come, declare they to them?

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.

Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed `it', yea, I do it.

Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm `is on' the Chaldeans.

The former things from that time I declared, And from my mouth they have gone forth, And I proclaim them, Suddenly I have done, and it cometh.

And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed -- he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.

So is My word that goeth out of My mouth, It turneth not back unto Me empty, But hath done that which I desired, And prosperously effected that `for' which I sent it.

`And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.

Lo, it hath come, and it hath been done, An affirmation of the Lord Jehovah, It `is' the day of which I spake.

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

Ephraim is for a desolation in a day of reproof, Among the tribes of Israel I have made known a sure thing.

`Known from the ages to God are all His works;

and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people;

and if it be of God, ye are not able to overthrow it, lest perhaps also ye be found fighting against God.'

in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,




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