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Isaiah 45:20

Young's Literal Translation 1862

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god `that' saveth not.

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32 Cross References  

And the anger of Jehovah burneth against Amaziah, and He sendeth unto him a prophet, and he saith unto him, `Why hast thou sought the gods of the people that have not delivered their people out of thy hand?'

and he sacrificeth to the gods of Damascus -- those smiting him, and saith, `Because the gods of the kings of Aram are helping them, to them I sacrifice, and they help me,' and they have been to him to cause him to stumble, and to all Israel.

Nor do they mutter through their throat, Like them are their makers, Every one who is trusting in them.

In that day is the Shoot of Jehovah for desire and for honour, And the fruit of the earth For excellence and for beauty to the escaped of Israel.

Bring near your cause, saith Jehovah, Bring nigh your mighty ones, saith the king of Jacob.

All the nations have been gathered together, And the peoples are assembled, Who among them declareth this, And former things causeth us to hear? They give their witnesses, And they are declared righteous, And they hear and say, `Truth.'

Who hath formed a god, And a molten image poured out -- not profitable?

Framers of a graven image `are' all of them emptiness, And their desirable things do not profit, And their own witnesses they `are', They see not, nor know, that they may be ashamed.

Bowed down hath Bel, stooping is Nebo, Their idols have been for the beast and for cattle, Your burdens are loaded, a burden to the weary.

Be gathered all of you, and hear, Who among them did declare these things? Jehovah hath loved him, He doth His pleasure on Babylon, And His arm `is on' the Chaldeans.

When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.

Brutish is every man by knowledge, Put to shame is every refiner by a graven image, For false `is' his molten image. And there is no breath in them.

As a palm they `are' stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.

And in one they are brutish and foolish, An instruction of vanities `is' the tree itself.

And ashamed hath been Moab because of Chemosh, As the house of Israel have been ashamed Because of Beth-El their confidence.

And I have turned back `to' the captivity of Moab, In the latter end of the days, An affirmation of Jehovah! Hitherto `is' the judgment of Moab.

A voice of fugitives and escaped ones `Is' from the land of Babylon, To declare in Zion the vengeance of Jehovah our God, The vengeance of His temple.

that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

and might reconcile both in one body to God through the cross, having slain the enmity in it,




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