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Isaiah 43:25

Young's Literal Translation 1862

I -- I `am' He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

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37 Cross References  

`And Thou hast hearkened unto the supplications of Thy servant, and of Thy people Israel, that they pray towards this place, and Thou dost hear from the place of Thy dwelling, from the heavens, and hast hearkened, and forgiven.

As the distance of east from west He hath put far from us our transgressions.

Who is forgiving all thine iniquities, Who is healing all thy diseases,

For Thy name's sake, O Jehovah, Thou hast pardoned mine iniquity, for it `is' great.

Sins of my youth, and my transgressions, Do not Thou remember. According to Thy kindness be mindful of me, For Thy goodness' sake, O Jehovah.

For my transgressions I do know, And my sin `is' before me continually.

Against Thee, Thee only, I have sinned, And done the evil thing in Thine eyes, So that Thou art righteous in Thy words, Thou art pure in Thy judging.

Hide Thy face from my sin. And all mine iniquities blot out.

Come, I pray you, and we reason, saith Jehovah, If your sins are as scarlet, as snow they shall be white, If they are red as crimson, as wool they shall be!

And I have covered over this city, To save it, for Mine own sake, And for the sake of David My servant.'

Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins.

I -- I `am' Jehovah, And besides Me there is no saviour.

I have blotted out, as `by' a thick cloud, Thy transgressions, And as `by' a cloud thy sins, Return unto Me, for I have redeemed thee.

For My sake, for Mine own sake, I do `it', For how is it polluted? And Mine honour to another I give not.

Forsake doth the wicked his way, And the man of iniquity his thoughts, And he returneth to Jehovah, and He pitieth him, And unto our God for He multiplieth to pardon.

And now, O Jehovah, thou `art' our Father, We `are' the clay, and Thou our Framer, And the work of Thy hand -- all of us.

Be not wroth, O Jehovah, very sore, Nor for ever remember iniquity, Lo, look attentively, we beseech Thee, Thy people `are' we all.

And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

In those days, and at that time, An affirmation of Jehovah, Sought is the iniquity of Israel, and it is not, And the sin of Judah, and it is not found, For I am propitious to those whom I leave!

All his transgressions that he hath done Are not remembered to him, In his righteousness that he hath done he liveth.

And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, Before whose eyes I brought them forth.

And I have turned back My hand, And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, Before whose eyes I brought them out.

And I do `it' for My name's sake, Not to pollute `it' before the eyes of the nations, In whose midst they `are', Before whose eyes I became known to them, To bring them out from the land of Egypt.

None of his sin that he hath sinned is remembered to him, Judgment and righteousness he hath done, He doth surely live.

Therefore, say to the house of Israel, Thus said the Lord Jehovah: Not for your sake am I working, O house of Israel, But -- for My holy name, That ye have polluted among nations whither ye have gone in.

Not for your sake am I working, An affirmation of the Lord Jehovah, Be it known to you, Be ashamed and confounded, because of your ways, O house of Israel.

`Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

And the scribes and the Pharisees began to reason, saying, `Who is this that doth speak evil words? who is able to forgive sins, except God only?'

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,

to the praise of the glory of His grace, in which He did make us accepted in the beloved,

in which He did abound toward us in all wisdom and prudence,

and `their sins and their lawlessness I will remember no more;'

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --




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