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Isaiah 14:27

Young's Literal Translation 1862

For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?'

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22 Cross References  

and saith, `O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand `is' power and might, and there is none with Thee to station himself.

If He pass on, and shut up, and assemble, Who then dost reverse it?

And He `is' in one `mind', And who doth turn Him back? And His soul hath desired -- and He doth `it'.

Dost thou also make void My judgment? Dost thou condemn Me, That thou mayest be righteous?

Thou hast known that `for' all things Thou art able, And not withheld from Thee is `any' device:

Lo, He snatches away, who bringeth it back? Who saith unto Him, `What dost Thou?'

The counsel of Jehovah to the age standeth, The thoughts of His heart to all generations.

Many `are' the purposes in a man's heart, And the counsel of Jehovah it standeth.

There is no wisdom, nor understanding, Nor counsel, over-against Jehovah.

Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.

Even from the day I `am' He, And there is no deliverer from My hand, I work, and who doth turn it back?

Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed `it', yea, I do it.

Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'

Aram from before, and Philistia from behind, And they devour Israel with the whole mouth. With all this not turned back hath His anger, And still His hand is stretched out.

For this doth the land mourn, And black have been the heavens above, because I have spoken -- I have purposed, And I have not repented, Nor do I turn back from it.

`And the escaped of the sword turn back out of the land of Egypt to the land of Judah, few in number, and known have all the remnant of Judah who are coming into the land of Egypt to sojourn there, whose word is established, Mine or theirs.

Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?

The word that Jeremiah the prophet hath commanded Seraiah son of Neriah, son of Maaseiah, in his going with Zedekiah king of Judah to Babylon, in the fourth year of his reign -- and Seraiah `is' a quiet prince;

And I have given thee up for a clear place of a rock, A spreading-place of nets thou art, Thou art not built up any more, For I, Jehovah, I have spoken, An affirmation of the Lord Jehovah.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

What, then, shall we say unto these things? if God `is' for us, who `is' against us?




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