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Hebrews 9:10

Young's Literal Translation 1862

only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon `them'.

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32 Cross References  

`And Aaron and his sons thou dost bring near unto the opening of the tent of meeting, and hast bathed them with water;

`And thou hast brought near Aaron and his sons unto the opening of the tent of meeting, and hast bathed them with water;

And I say, `Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.'

`And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean.

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they `are' holy garments; and he hath bathed with water his flesh, and hath put them on.

the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

from wine and strong drink he doth keep separate; vinegar of wine, and vinegar of strong drink he doth not drink, and any juice of grapes he doth not drink, and grapes moist or dry he doth not eat;

and, `coming' from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

and all the elders of that city, who are near unto the slain one, do wash their hands over the heifer which is beheaded in the valley,

and it hath been, at the turning of the evening, he doth bathe with water, and at the going in of the sun he doth come in unto the midst of the camp.

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

with teachings manifold and strange be not carried about, for `it is' good that by grace the heart be confirmed, not with meats, in which they who were occupied were not profited;

For not to messengers did He subject the coming world, concerning which we speak,

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

and did taste the good saying of God, the powers also of the coming age,

for the priesthood being changed, of necessity also, of the law a change doth come,

who came not according to the law of a fleshly command, but according to the power of an endless life,

It had, indeed, then (even the first tabernacle) ordinances of service, also a worldly sanctuary,




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