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Hebrews 7:25

Young's Literal Translation 1862

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

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44 Cross References  

Those saying to God, `Turn aside from us,' And what doth the Mighty One to them?

O that I had known -- and I find Him, I come in unto His seat,

Turn to Me, and be saved, all ends of the earth, For I `am' God, and there is none else.

Only in Jehovah, said hath one, Have I righteousness and strength, Unto Him he cometh in, And ashamed are all those displeased with Him.

Therefore I give a portion to him among the many, And with the mighty he apportioneth spoil, Because that he exposed to death his soul, And with transgressors he was numbered, And he the sin of many hath borne, And for transgressors he intercedeth.

And He seeth that there is no man, And is astonished that there is no intercessor, And His own arm giveth salvation to Him, And His righteousness -- it sustained Him.

`Who `is' this coming from Edom? With dyed garments from Bozrah? This that is honourable in his clothing, Travelling in the abundance of his power?' -- `I, speaking in righteousness, mighty to save.'

Turn back, O backsliding sons, I cause your backslidings to cease. -- Behold us, we have come to Thee, For Thou `art' Jehovah our God.

Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'

Lo, it is; our God whom we are serving, is able to deliver us from a burning fiery furnace; and from thy hand, O king, He doth deliver.

And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.'

and at his coming near to the den, to Daniel, with a grieved voice, he crieth. The king hath answered and said to Daniel, O Daniel, servant of the living God, thy God, whom thou art serving continually, is He able to deliver thee from the lions?'

`O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people `are' for a reproach to all our neighbours;

and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

who `is' he that is condemning? Christ `is' He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing.

because through him we have the access -- we both -- in one Spirit unto the Father.

in whom we have the freedom and the access in confidence through the faith of him,

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

who shall transform the body of our humiliation to its becoming conformed to the body of his glory, according to the working of his power, even to subject to himself the all things.

for one `is' God, one also `is' mediator of God and of men, the man Christ Jesus,

for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day.

and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.

through him, then, we may offer up a sacrifice of praise always to God, that is, the fruit of lips, giving thanks to His name;

for in that he suffered, himself being tempted, he is able to help those who are tempted.

and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

who came not according to the law of a fleshly command, but according to the power of an endless life,

(for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.

and he, because of his remaining -- to the age, hath the priesthood not transient,

and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

And to Him who is able to guard you not stumbling, and to set `you' in the presence of His glory unblemished, in gladness,




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