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Hebrews 3:1

Young's Literal Translation 1862

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

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Jehovah hath sworn, and doth not repent, `Thou `art' a priest to the age, According to the order of Melchizedek.'

An ox hath known its owner, And an ass the crib of its master, Israel hath not known, My people hath not understood.

So that they see, and know, And regard, and act wisely together, For the hand of Jehovah hath done this, And the Holy One of Israel hath prepared it.

And harp, and psaltery, tabret, and pipe, And wine, have been their banquets, And the work of Jehovah they behold not, Yea, the work of His hands they have not seen.

And thou, son of man, make to thee vessels of removal, and remove by day before their eyes, and thou hast removed from thy place unto another place before their eyes, it may be they consider, for a rebellious house they `are'.

And he seeth and turneth back, From all his transgressions that he hath done, He doth surely live, he doth not die,

And now, thus said Jehovah of Hosts, Set your heart to your ways.

And now, lay `it', I pray you, to your heart, From this day, and onwards, Before the laying of stone to stone in the temple of Jehovah.

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

Jesus, therefore, said to them again, `Peace to you; according as the Father hath sent me, I also send you;'

then he saith to Thomas, `Bring thy finger hither, and see my hands, and bring thy hand, and put `it' to my side, and become not unbelieving, but believing.'

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

not only out of Jews, but also out of nations,

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

because one bread, one body, are we the many -- for we all of the one bread do partake.

And this I do because of the good news, that a fellow-partaker of it I may become;

and our hope `is' stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and `for' the liberality of the fellowship to them and to all,

that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,

Call upon you, then, do I -- the prisoner of the Lord -- to walk worthily of the calling with which ye were called,

one body and one Spirit, according as also ye were called in one hope of your calling;

to the mark I pursue for the prize of the high calling of God in Christ Jesus.

Giving thanks to the Father who did make us meet for the participation of the inheritance of the saints in the light,

in the body of his flesh through the death, to present you holy, and unblemished, and unblameable before himself,

Put on, therefore, as choice ones of God, holy and beloved, bowels of mercies, kindness, humble-mindedness, meekness, long-suffering,

for your walking worthily of God, who is calling you to His own reign and glory.

I charge you `by' the Lord, that the letter be read to all the holy brethren;

for which also we do pray always for you, that our God may count you worthy of the calling, and may fulfil all the good pleasure of goodness, and the work of the faith in power,

to which He did call you through our good news, to the acquiring of the glory of our Lord Jesus Christ;

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.

and those having believing masters, let them not slight `them', because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;

who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,

be considering what things I say, for the Lord give to thee understanding in all things.

Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

and a high priest over the house of God,

may we hold fast the unwavering profession of the hope, (for faithful `is' He who did promise),

And I entreat you, brethren, suffer the word of the exhortation, for also through few words I have written to you.

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

for partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

and ye `are' a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

Elders who `are' among you, I exhort, who `am' a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle `you';

that which we have seen and heard declare we to you, that ye also may have fellowship with us, and our fellowship `is' with the Father, and with His Son Jesus Christ;

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept -- called,

these with the Lamb shall make war, and the Lamb shall overcome them, because Lord of lords he is, and King of kings, and those with him are called, and choice, and stedfast.'

`Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!'




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