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Hebrews 2:17

Young's Literal Translation 1862

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

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37 Cross References  

and the priests slaughter them, and make a sin-offering with their blood on the altar, to make atonement for all Israel, for `For all Israel,' said the king, ``is' the burnt-offering and the sin-offering.'

And righteousness hath been the girdle of his loins, And faithfulness -- the girdle of his reins.

and one lamb out of the flock, out of two hundred, out of the watered country of Israel, for a present, and for a burnt-offering, and for peace-offerings, to make atonement by them -- an affirmation of the Lord Jehovah.

And on the prince are the burnt-offerings, and the present, and the libation, in feasts, and in new moons, and in sabbaths, in all appointed times of the house of Israel: he doth make the sin-offering, and the present, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

And so thou dost do on the seventh of the month, because of each erring one, and because of the simple one -- and ye have purified the house.

`Seventy weeks are determined for thy people, and for thy holy city, to shut up the transgression, and to seal up sins, and to cover iniquity, and to bring in righteousness age-during, and to seal up vision and prophet, and to anoint the holy of holies.

and the remnant of the oil which `is' on the palm of the priest, he putteth on the head of him who is to be cleansed, and the priest hath made atonement for him before Jehovah.

and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.

and no sin-offering, `any' of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

and `one' slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

`And the priest hath made atonement for all the company of the sons of Israel, and it hath been forgiven them, for it `is' ignorance, and they -- they have brought in their offering, a fire-offering to Jehovah, even their sin-offering before Jehovah for their ignorance;

I have, then, a boasting in Christ Jesus, in the things pertaining to God,

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

and might reconcile both in one body to God through the cross, having slain the enmity in it,

And you -- once being alienated, and enemies in the mind, in the evil works, yet now did he reconcile,

and a high priest over the house of God,

for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,

Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,

being stedfast to Him who did appoint him, as also Moses in all his house,

and Moses indeed `was' stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;

For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,

having been addressed by God a chief priest, according to the order of Melchisedek,

able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;

so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;'

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;

And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --




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